Tag Archives: fear of success

The Satya of My Agraha

The Satya of My Agraha

“Satyagraha” is the priceless gift of “focusing on an ultimate goal and refusing to divert energy to unnecessary skirmishes along the way”; the art of restraint, of picking battles wisely, of discerning between bait and conviction.

I found this quote in a book by Susan Cain called Quiet: The Power of Introverts in a World that Can’t Stop Talking. I’m finding it a fascinating read, I think mostly because I am innately curious about people and what makes them tick. But this quote above stopped me in my tracks; it was exactly the medicine I needed at exactly the right time.quite-book

The entire purpose of the book is to explore the quiet strength of introverts, something we often dismiss and overlook in a culture chock-full of extroverts. Having practiced being an extrovert most of my life, I have a tendency to think that I need to react to every criticism, defend every attack and fight every battle.

Over the years, though, I’ve been slowly learning to actively choose where I put my energy rather than impulsively getting drawn into a “skirmish” and then wondering how the hell I got into a mess. Apparently, this discernment is innately an introverted quality, meaning introverts do this much more naturally than extroverts.

To the extroverted side of me, these “skirmishes” are attractive, presenting me with opportunities to prevail and triumph; however, they are exhausting to the introverted side of me. And quite frankly, sometimes they are just bait. Not because the initiator is purposely trying to bait me (although sometimes that may be true), but more so because if I participate it will be less conducive to achieving my goal than if I don’t. It may appeal to my ego in the moment, but really it will be diverting energy away from ultimately achieving my goal.

In Sanskrit, “satya” means “truth” and “agraha” means “soul force”. As a self-sovereign being, I am wholly responsible for the “satya” of my “agraha”, or the truth of my soul force. I can choose to temporarily divert my energy and take the bait of the battle or I can choose to more thoughtfully pause and contemplate my response, which may or may not be audible (or visible).

Certainly, there is value is being able to make a quick decision (a primarily extroverted quality), but not every situation warrants a quick decision or reaction. And certainly not every encounter is bait; some circumstances do require being addressed head-on. It is being present in the moment, being in the flow and being fully conscious that determines whether I can make this distinction. Because let’s face it, life doesn’t come neatly wrapped in a box with nicely creased edges and a bow on top; rather it is full of hairpin turns, steep cliffs and curveballs. Situations that require making this distinction happen spur of the moment and often without notice.

So this means that presence of mind becomes all the more paramount to my success and to my ability to ultimately achieve my goal, whatever that may be.

Striving for Failure

Striving for Failure

I wonder what would happen if we changed our idea about ‘failure’ to simply mean a milestone for having tried something big?

And if we try something big and fall short of the goal, does that really mean we failed? If failure means not having met the goal, then yes it does. But I’d offer that our definition of failure is flawed. Shouldn’t the objective always be to do something bigger than we believe ourselves capable? Isn’t life about stretching ourselves, taking risks, embarking on adventure?

Where did we get this idea that the point in life is to be comfortable? Seeking a comfortable, easy life is analogous to striving for planned complacency–and doing it on purpose!

We’ve been programmed to believe that failure is bad and should be avoided, but what if we strived for failure on purpose? And I don’t mean planning for failure; I mean striving for failure. There’s a difference!

Planning for failure is using this idea as a means of justifying and explaining your failures in some kind of twisted logic where failure becomes the new success. “Well, the point of the exercise was to fail, and there I failed, so I succeeded.” No!

Striving for failure, on the other hand, is deliberately choosing projects or goals that are bigger than you, that feel scary, that are beyond our capability to handle and that have an element of unknown. Of course, when we do this, we are likely to fall short of our goal; but more importantly, we will have tried something big. We will have stretched ourselves. We will have expanded our consciousness. And maybe, just maybe in the process of trying something bigger than ourselves, we can make a difference in the lives of people around us–in our families, our communities, villages, towns, cities, etc! ‘Bigger than ourselves’ by definition will have a ripple effect even into the lives of people we don’t know.

It’s like this: If it isn’t scary, it’s not worth doing. If at first, you don’t succeed, then you were not challenging yourself enough. No one ever achieves something big by being grandiose. We accomplish big things by being willing to risk failure, by not being afraid to put our heart and soul into something that just might not work, by being willing to try. Trying is not dying; trying is the opposite of hiding.

‘Retrieving’ Our Purpose

‘Retrieving’ Our Purpose

We recently got a new black Lab puppy. Her name is Phoebe.

While at the park with her, we found a pine cone and threw it for her to fetch. Throw, fetch, return. Throw, fetch, return. Over and over. In the sweetness and simplicity of the moment, it struck me that she was doing exactly what she was meant to do–to retrieve. It was intuitive and easy for her, without thinking about it.

And then I wondered…Why do we people make it so complicated to do what we are meant to do?

Are We Nursing Fears of Greatness?

Are We Nursing Fears of Greatness?

Instead of groveling for those we love to do something with their obvious talents, why don’t we focus on the pursuit of our own talents? This seemingly begs the wonder whether it is easier to love others than to love ourselves, but I wonder if that’s asking the wrong question. Perhaps the more true wonder is whether it is easier to pay attention to others than to ourselves?

Of course, our own talents are not as obvious to us as they are to others? Again, this seemingly begs the wonder: why is it so hard to trust what others see in us, if we know they love us? Perhaps the more fitting wonder is whether we trust ourselves to pursue that which we know is inside of us, or even more hair-raising; would we rather commiserate in our own un-lived life and nurse the fear of our own greatness?